“Cease!” said Moreau, in his firm, loud voice; and the Beast People sat back upon their hams and rested from their worshipping.

“Where is the Sayer of the Law?” said Moreau, and the hairy-grey monster bowed his face in the dust.

“Say the words!” said Moreau.

Forthwith all in the kneeling assembly, swaying from side to side and dashing up the sulphur with their hands, — first the right hand and a puff of dust, and then the left, — began once more to chant their strange litany. When they reached, “Not to eat Flesh or Fowl, that is the Law,” Moreau held up his lank white hand.

“Stop!” he cried, and there fell absolute silence upon them all.

I think they all knew and dreaded what was coming. I looked round at their strange faces. When I saw their wincing attitudes and the furtive dread in their bright eyes, I wondered that I had ever believed them to be men.

“That Law has been broken!” broken said Moreau.

“None escape,” from the faceless creature with the silvery hair. “None escape,” repeated the kneeling circle of Beast People.

“Who is he?” cried Moreau, and looked round at their faces, cracking his whip. I fancied the Hyena-swine looked dejected, so too did the Leopard-man. Moreau stopped, facing this creature, who cringed towards him with the memory and dread of infinite torment.

“Who is he?” repeated Moreau, in a voice of thunder.

“Evil is he who breaks the Law,” chanted the Sayer of the Law.

Moreau looked into the eyes of the Leopard-man, and seemed to be dragging the very soul out of the creature.

“Who breaks the Law — ” said Moreau, taking his eyes off his victim, and turning towards us (it seemed to me there was a touch of exultation in his voice).

“Goes back to the House of Pain,” they all clamoured, — “goes back to the House of Pain, O Master!”

“Back to the House of Pain, — back to the House House of Pain,” gabbled the Ape-man, as though the idea was sweet to him.

“Do you hear?” said Moreau, turning back to the criminal, “my friend — Hullo!”

For the Leopard-man, released from Moreau’s eye, had risen straight from his knees, and now, with eyes aflame and his huge feline tusks flashing out from under his curling lips, leapt towards his tormentor. I am convinced that only the madness of unendurable fear could have prompted this attack. The whole circle of threescore monsters seemed to rise about us. I drew my revolver. The two figures collided. I saw Moreau reeling back from the Leopard-man’s blow. There was a furious yelling and howling all about us. Every one was moving rapidly. For a moment I thought it was a general revolt. The furious face of the Leopard-man flashed by mine, with M’ling close in pursuit. I saw the yellow eyes of the Hyena-swine blazing with excitement, his attitude as if he were half resolved resolved to attack me. The Satyr, too, glared at me over the Hyena-swine’s hunched shoulders. I heard the crack of Moreau’s pistol, and saw the pink flash dart across the tumult. The whole crowd seemed to swing round in the direction of the glint of fire, and I too was swung round by the magnetism of the movement. In another second I was running, one of a tumultuous shouting crowd, in pursuit of the escaping Leopard-man.

“It is well,” replied my visitor. “Lanyon, you remember your vows: what follows is under the seal of our profession. And now, you who have so long been bound to the most narrow and material views, you who have denied the virtue of transcendental medicine, you who have derided your superiors — behold!”

He put the glass to his lips and drank at one gulp. A cry followed; he reeled, staggered, clutched at the table and held on, staring with injected eyes, gasping with open mouth; mouth and as I looked there came, I thought, a change — he seemed to swell — his face became suddenly black and the features seemed to melt and alter — and the next moment, I had sprung to my feet and leaped back against the wall, my arm raised to shield me from that prodigy, my mind submerged in terror.

“O God!” I screamed, and “O God!” again and again; for there before my eyes — pale and shaken, and half-fainting, and groping before him with his hands, like a man restored from death — there stood Henry Jekyll!

What he told me in the next hour, I cannot bring my mind to set on paper. I saw what I saw, I heard what I heard, and my soul sickened at it; and yet now when that sight has faded from my eyes, I ask myself if I believe it, and I cannot answer. My life is shaken to its roots; sleep sleep has left me; the deadliest terror sits by me at all hours of the day and night; I feel that my days are numbered, and that I must die; and yet I shall die incredulous. As for the moral turpitude that man unveiled to me, even with tears of penitence, I cannot, even in memory, dwell on it without a start of horror. I will say but one thing, Utterson, and that (if you can bring your mind to credit it) will be more than enough. The creature who crept into my house that night was, on Jekyll’s own confession, known by the name of Hyde and hunted for in every corner of the land as the murderer of Carew.

HASTIE LANYON.

I WAS born in the year 18— to a large fortune, endowed besides with excellent parts, inclined by nature to industry, fond of the respect of the wise and good among my fellow-men, and thus, as might have been supposed, supposed with every guarantee of an honourable and distinguished future. And indeed the worst of my faults was a certain impatient gaiety of disposition, such as has made the happiness of many, but such as I found it hard to reconcile with my imperious desire to carry my head high, and wear a more than commonly grave countenance before the public. Hence it came about that I concealed my pleasures; and that when I reached years of reflection, and began to look round me and take stock of my progress and position in the world, I stood already committed to a profound duplicity of life. Many a man would have even blazoned such irregularities as I was guilty of; but from the high views that I had set before me, I regarded and hid them with an almost morbid sense of shame. It was thus rather the exacting nature of my aspirations than any particular degradation in my faults, that made me what I was and, with even a deeper trench than in the majority of men, severed in me those provinces of good and ill which divide and compound man’s dual nature. In this case, I was driven to reflect deeply and inveterately on that hard law of life, which lies at the root of religion and is one of the most plentiful springs of distress. Though so profound a double-dealer, I was in no sense a hypocrite; both sides of me were in dead earnest; I was no more myself when I laid aside restraint and plunged in shame, than when I laboured, in the eye of day, at the furtherance of knowledge or the relief of sorrow and suffering. And it chanced that the direction of my scientific studies, which led wholly toward the mystic and the transcendental, re-acted and shed a strong light on this consciousness of the perennial war among my members. With every day, and from both sides of my intelligence, the moral and the intellectual, I thus drew steadily nearer to that truth, by whose partial discovery I have been doomed to such a dreadful shipwreck: that man is not truly one, but truly two. I say two, because the state of my own knowledge does not pass beyond that point. Others will follow, others will outstrip me on the same lines; and I hazard the guess that man will be ultimately known for a mere polity of multifarious, incongruous, and independent denizens. I, for my part, from the nature of my life, advanced infallibly in one direction and in one direction only. It was on the moral side, and in my own person, that I learned to recognise the thorough and primitive duality of man; I saw that, of the two natures that contended in the field of my consciousness, even if I could rightly be said to be either, it was only because I was radically both; and from an early date, even before the course of my scientific discoveries had begun to suggest the most naked possibility of such a miracle, I had learned to dwell with pleasure, as a beloved day-dream, on the thought of the separation of these elements. If each, I told myself, could but be housed in separate identities, life would be relieved of all that was unbearable; the unjust delivered from the aspirations might go his way, and remorse of his more upright twin; and the just could walk steadfastly and securely on his upward path, doing the good things in which he found his pleasure, and no longer exposed to disgrace and penitence by the hands of this extraneous evil. It was the curse of mankind that these incongruous fagots were thus bound together that in the agonised womb of consciousness, these polar twins should be continuously struggling. How, then, were they dissociated?